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Word Biblical Commentary, Volume 38B: Romans 9–16 is unavailable, but you can change that!

See Romans in the light of modern historical and cultural studies with this commentary from ground breaking scholar James D.G. Dunn. Dunn maintains that it is imperative to grasp the coherence of Paul’s thought as it moves with sustained logic and consistent rigor from the opening announcement of God’s righteousness revealed in Christ and the gospel through each interlocking section of this...

is also broadly agreed, but can be exaggerated. κύριος was widely used to denote an asserted or acknowledged dominance and right of disposal of superior over inferior (master—slave, king—subject, god—worshiper; see BGD; MM; Lietzmann; TDNT 3:1041–58; Hahn, Titles, 68–70). So to confess someone as “lord” denotes an attitude of subserviency and sense of belonging or devotion to the one so named. And if the confession here was used in baptism, as again is widely agreed to be very likely, it would also
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